Christianity and gay marriage

Objection 2: Christians should show compassion and build bridges with unbelievers. The United Church of Christ celebrates gay marriage, [54] and some parts of the Anglican [55] and Lutheran [56] churches allow for the blessing of gay unions. The public act of bowing had a recognizably public meaning, whatever their private intentions or whatever private conversations could have taken place. Jesus addresses and defines marriage in Matthew –6 and Mark –9 using both Genesis –27 and Genesis to parse it out.

The United Church of Canada also allows same-sex marriage, and views sexual orientation as a gift from God. As Christians, we should stand firm against the idea of same-sex marriage. Many of the largest U.S. religious institutions have remained firmly against allowing same-sex marriage, including the Roman Catholic Church, the Orthodox Jewish movement and the Church of Jesus Christ of Latter-day Saints, as well as the Southern Baptist Convention and other evangelical Protestant denominations.

Rather than condone or ignore sin, we should share the love of God and act as ministers of reconciliation (2 Corinthians ). This is where many good Christians disagree, even if they agree with the first two premises, so let me expand on this point. LGBT-affirming denominations regard homosexuality as a natural occurrence.

No matter what a government may sanction, the biblical definition of marriage see Gen. Premise 2: A gay wedding celebrates and solemnizes a lie. But at the very least, we know that Paul opposes any involvement in the practices that take place in pagan temples. LGBT-affirming denominations regard homosexuality as a natural occurrence.

Here Jesus defines and affirms marriage as between a man and a woman, a reflection of the fact that God made us male and female to care for creation together. Christians can in no way support or celebrate a union that is an offense to God and is, in fact, no marriage whatsoever. The exegesis is complicated, and not every commentator agrees on what Paul is forbidding and what he is allowing.

If this or something like it is the context for the admonitions to Pergamum and Thyatira, we have another reason to steadfastly avoid participating in a public event where the god of Eros is implicitly honored above and in place of the God of the Bible. The United Church of Canada also allows same-sex marriage, and views sexual orientation as a gift from God. Understand why marriage is important to society, to understand the harm that's been caused in other states and other nations where same-sex marriage has been adopted, and to continue to fight this battle.

Conclusion: Therefore, Christians ought not to attend a gay wedding. The reason for the public event is so that friends and family members can join in the celebration of what is taking christianity and gay marriage. Many of the largest U.S. religious institutions have remained firmly against allowing same-sex marriage, including the Roman Catholic Church, the Orthodox Jewish movement and the Church of Jesus Christ of Latter-day Saints, as well as the Southern Baptist Convention and other evangelical Protestant denominations.

Having outlined the basic case against attending a gay wedding, let me address three common objections to the argument just stated. Their intentions may be to love the bride or groom without in any way celebrating what is taking place. Attending a gay wedding does not take place outside of a larger web of cultural meaning. But can those private intentions be known to others who see our public attendance?

Texas (), same-sex sexual behavior has been legal in all fifty states. The case against Christians attending a gay wedding is relatively straightforward. There is no legal reason people need to have a wedding ceremony. I think Paul forbids eating any meat that was knowingly used in pagan worship. Here Jesus defines and affirms marriage as between a man and a woman, a reflection of the fact that God made us male and female to care for creation together.

It seems to me that attending a gay wedding—with the inevitable singing, and clapping, and rice-throwing, and cheering, and hugging at the receiving line—is more like participating in an ungodly ritual than eating the meat that was previously used in the ritual.

A theological approach that might open up the possibility for greater Christian acceptance of, and ecclesiastical approval for, same sex unions.

A theological approach that might open up the possibility for greater Christian acceptance of, and ecclesiastical approval for, same sex unions. Jesus addresses and defines marriage in Matthew –6 and Mark –9 using both Genesis –27 and Genesis to parse it out. Premise 3: Attendance at a gay wedding bears public witness to the purported goodness of what is taking place in that public event.

Since the Supreme Court struck down anti-sodomy laws in Lawrence v. A wedding is a public event that entails each one in attendance bearing public witness. Beyond one or two witnesses, there is no requirement by the state to make the joining of two persons in matrimony a public event. Whether the service is done in a church or in a reception hall, whether it is meant to be a Christian service or a secular commitment ceremony, a gay wedding declares what is false to be true and calls evil good.

We can lay out the case in three premises and a conclusion. The United Church of Christ celebrates gay marriage, [54] and some parts of the Anglican [55] and Lutheran [56] churches allow for the blessing of gay unions. The state is not going to prohibit those in homosexual relationships from committing themselves to each other in public ceremonies or religious celebrations.